Masters in Israel
| Author | Vincent Buckley | 
|---|---|
| Language | English | 
| Publisher | Angus and Robertson | 
Publication date  | 1961 | 
| Publication place | Australia | 
| Media type | Print (hardback) | 
| Pages | 57 | 
| Preceded by | Poems | 
| Followed by | Essays in Poetry, Mainly Australian | 
Masters in Israel (1961) is the second collection of poems by Australian poet Vincent Buckley. It won the ALS Gold Medal in 1962. [1]
The collection consists of 25 poems, with seven appearing here for the first time.[1]
Contents
- "Late Tutorial"
 - "Criminal Court"
 - "Various Wakings"
 - "Willow and Fig and Stone"
 - "Reading to My Sick Daughter"
 - "Didactic Song"
 - "Sinn Fein: 1957"
 - "To Praise a Wife"
 - "Borrowing of Trees"
 - "Before Pentecost"
 - "Catullus at Thirty"
 - "Wedge-Tailed Eagle"
 - "Four Stages of Evening"
 - "Anzac Day"
 - "Walking in Ireland"
 - "To Brigid in Sussex (from Cambridge)"
 - "Master-Mariner"
 - "Father and Son"
 - "Song for Resurrection Day"
 - "To the Blessed Virgin"
 - "Colloquy and Resolution"
 - "Spring is the Running Season"
 - "Impromptu (for Francis Webb)"
 - "Movement and Stillness"
 - "In Time of the Hungarian Martyrdom"
 
Critical reception
A reviewer in The Canberra Times praised the technique of the work while also intimating something else. "Buckley, who is an erudite and polished academic lecturer carries a Jesuit-trained care of scholarship into his verse. He looks for significance in human relationships and this is reflected in the topics chosen and his treatment of them. His poems have a satisfying lucidity of expression and an evenness of execution, for he is a most careful craftsman."[2]
Originally delivered as a paper during Writers' Week at the 1989 Perth Festival, and subsequently reprinted in Westerly magazine, Vincent O'Sullivan's survey of Buckley's poetry noted: "In terms of belief, then, of commitment, of the expectations of language, those poems in Masters in Israel are a far cry from the position he described a few weeks before his death as that of a 'Catholic agnostic'. One might say of course that the more important word there is still Catholic, the sense that the adjective abides while the noun is provisional."[3]